What does it mean when the pope teaches something ex cathedra?
What does it mean when the pope teaches something ex cathedra?
Ex cathedra is a Latin phrase, meaning not “from the cathedral,” but “from the chair.” The phrase does have religious origins though: it was originally applied to decisions made by Popes from their thrones. According to Roman Catholic doctrine, a Pope speaking ex cathedra on issues of faith or morals is infallible.
Which Papal Bull proclaims the dogma of the Immaculate Conception explain further the said dogma?
In 1854 Pope Pius IX made an infallible statement with Ineffabilis Deus on the Immaculate Conception of the Virgin Mary, which was a basis for this dogma….Munificentissimus Deus.
| Munificentissimus Deus Latin for ‘The most bountiful God’ Apostolic constitution of Pope Pius XII | |
|---|---|
| Signature date | 1 November 1950 |
What is the dogma of assumption?
In 1950, Pope Pius XII declared the Assumption of Mary official dogma of the Roman Catholic Church. The Catholic Church teaches that the Virgin Mary “having completed the course of her earthly life, was assumed body and soul into heavenly glory.”
How do you use ex cathedra in a sentence?
(1) The Pope was speaking ex cathedra. (2) The pope must speak ex cathedra for an encyclical to be infallible. (3) Pronouncements made Ex Cathedra do not have any great effect on the conversation – unless the individual making the pronouncement is greatly trusted, and is willing to engage in conversation.
What is the difference between dogma and doctrine?
Meaning. Dogma is the divinely revealed truth, declared as such by the infallible teaching authority of the Church. Doctrine is teachings or beliefs taught by the Magisterium of the Church.
What is the dogma of the Immaculate Conception quizlet?
The dogma of the Immaculate Conception says that Mary, chosen to be the mother of God’s Son, was redeemed from the moment of her conception and was born “full of grace”, free from original sin.
Who proclaimed Mary’s virginity?
Athanasius
Athanasius strongly defended Mary’s virginity after the birth of Jesus. Shortly after, St. Basil the Great (d, circa 380) accepted Mary’s perpetual virginity and claimed that it reflected the general sense of believers, though he did not consider it to be a dogma.